Rituale Romanum 1952 (2025)
(The priest anoints the crown of the head with Holy Chrism.) Priest: Almighty God, the Father of our Lord Jesus Christ, who has regenerated you by water and the Holy Spirit, and has given you remission of all your sins, He anoints you with the Chrism of Salvation, in the name of Christ our Lord, who lives and reigns forever and ever. R. Amen.
The Bishop anoints the hands of the new priest with the Oil of Catechumens, saying: Biishop: Vouchsafe, O Lord, to consecrate and sanctify these hands by this anointing, and our blessing. That whatsoever they shall bless, be blessed; and whatsoever they shall consecrate, be consecrated and sanctified, in the name of our Lord Jesus Christ. rituale romanum 1952
In the rich tapestry of Catholic liturgical books, the Rituale Romanum (Roman Ritual) often stands in the shadow of its more famous cousin, the Missale Romanum (Roman Missal). Yet for centuries, the Ritual was the book that touched the daily, tangible lives of ordinary Catholics more intimately. Among its many editions, the holds a unique and poignant place: it is the final, fully matured expression of the traditional Roman Ritual before the sweeping reforms that followed the Second Vatican Council. (The priest anoints the crown of the head with Holy Chrism
(The priest breathes upon the child in the form of a cross.) Priest: Depart from him, unclean spirit, and give place to the Holy Spirit, the Paraclete. The Bishop anoints the hands of the new
Funerals, processions, and the solemn rite of Exorcism.
Priest: May the Lord bless you and keep you. May He show His face to you and have mercy on you. May He turn His countenance to you and give you peace. May the Lord bless you. R. Amen.
This world has largely disappeared from ordinary parish life. But the 1952 Rituale Romanum remains—a silent, leather-bound, red-lettered testament to a faith that saw the sacred in every corner of existence, from the womb to the tomb, from the font to the grave, and even into the darkness of diabolical possession. For those who treasure the Church’s liturgical patrimony, it is an irreplaceable treasure.