Gehetnai

Due to these associations with apostasy and bloodshed, the valley became ritually unclean. Over time, it was repurposed as a refuse pit for the city of Jerusalem, where garbage, waste, and the bodies of criminals were disposed of. To consume the waste, fires were kept burning perpetually. This imagery of fire, worms, and decay became the foundation for its later metaphorical uses.

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| Tradition | View of Gehenna | |-----------|----------------| | (Rabbinic) | A place of purification for the wicked (up to 12 months); after cleansing, most souls ascend to Olam Ha-Ba (the World to Come). A few irredeemable souls are destroyed. | | Christianity (NT) | Described by Jesus as a place of “unquenchable fire” (Mark 9:43-48) and “outer darkness” (Matthew 8:12). Often equated with eternal punishment. | | Islam (similar term Jahannam ) | A layer of Hell; fiery punishment for the unrighteous, though some interpretations allow eventual release. | Due to these associations with apostasy and bloodshed,

The name derives from the (in Hebrew: Gei Hinnom ), a valley located just outside the walls of Jerusalem. In the ancient Kingdom of Judah, historical texts indicate that this valley was a site of controversy. It was associated with pagan worship rituals, including the burning of sacrifices—sometimes reported to be children—to the deity Moloch. This imagery of fire, worms, and decay became

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In the , Jesus used the physical imagery of Gehenna —the unquenchable fires and the "worm that does not die"—as a metaphor for the final destination of the wicked. Gey Ben Hinnom The literal "Valley of the Son of Hinnom". Theological Symbol A place of divine punishment or spiritual atonement. Jewish Eschatology